The 11 important terms of Fiqh

The following is a list of the most important eleven terms in Islamic law. These are the eleven categories of the rulings arranged according to their degree of importance.

(1) Al-Fardh – The Obligation

This is a ruling that must be carried out, omitting it is a major sin. It is definitely from either the Quran or the Sunnah. Therefore its denial is a kufr act. Hence it is also known as Fardh Iteqaadi i.e. it is a part of the faith to believe and follow it.

Examples of Obligations are daily Salah, Zakah, Hajj and Fasting in the month of Ramadan.

(2) Al-Wajib – The Necessary

This Ruling must also be carried out and its omission is a major sin. However it is different from the obligation since it is not proven by definite evidence i.e. the proof for it is not conclusive, there is some doubt as to whether Shariah is prescribing it a compulsory or is only recommending it. Therefore to deny that is not Kufr. Hence it is called Fardh ul Amali i.e. it is compulsory to act upon it. Examples of Wajib are the Witr prayer after Isha and Eid prayer.

(3) As-Sunnah-ul-Mu’akkadah – The Emphatic Sunnah

This ruling is based on a regular activity or a habit of the blessed Messenger of Allah or the guided Caliphs. The Sunnah is neither obligatory nor necessary but is highly recommended. The Shariah commends this action as being good and acceptable. To hbitually miss the Sunnah is detestable, since it gives the impression of turning away from the Prophets practice.

Examples of emphatic Sunnah are saying the Adhaan and praying in congregation.

(4) As-Sunnah Ghair ul Mu’akkadah – The less emphatic Sunnah

This is a practcie of the blessed Messenger or the Caliphs but unlike the emphatic Sunnah this was not performed regularly by them. Examples include the four units of Sunnah before Asr and Isha.

(5) Al-Mustahab- The desirable.

This is a ruling that the Shariah approves of and finds it is agreeable. This includes activities and devotions like voluntary fasting and prayers. It is sometimjes called Al-Mandoob (the recomended), At-Tatawwa (the voluntary) and Al Adat (the decent). Performance of any desirable act earns merits and its omission carries no sanctions.

THE FIVE TYPES OF PROHIBITIONS

(6) Al-Haraam- The Unlawful

This is a ruling that forbids something. In other words it must be avoided. This prohibition is proved by definit text. To regard an unlawful as lawful is therefore kufr. To commit the unlawful is a major sin. Examples include drinking Alcohol, gambling and Adultery.

(7) Al-Makrooh-ut-Tahrimi- The Major offense

This is a prohibition that is proved by a prescriptive and not a definite text of argument. To ignore this ruling is a sin that is punishable but to regard it permissable is not an act of kufr.

(8) Al-Mukrooh ul Tanzeehi- The Minor Offense

This is a ruling, which makes something undesirable. It is best to avoid it but there is no harm in doing it. Examples include splashing water on the face during wudu.

(9) Al-Isaa’h- The Offense

This ruling is in between Mukrooh-u-Tahrimi and Tanzeehi in terms of importance. It is a sin ti do it and doing it on a regular basis is a major sin. Examples are not rinsing the mouth and cleaning the nose during the Wudu.

(10) Khilaaf-ul-Awla- The undesirable

This is the opposite of Mustahab, it is best to avoid it but there is no harm in doing it

(11) Al- Mubaah- The permissable

This is something neither prescribed nor prohibited by the Shariah; it carries no reward or any punishment. This ruling derived from the Islamic principal that basically everything is permissable unless it is prohibited.

This is a ruling that must be carried out, omitting it is a major sin. It is definitely from either the Quran or the Sunnah. Therefore its denial is a kufr act. Hence it is also known as Fardh Iteqaadi i.e. it is a part of the faith to believe and follow it.

Examples of Obligations are daily Salah, Zakah, Hajj and Fasting in the month of Ramadan.

(2) Al-Wajib – The Necessary

This Ruling must also be carried out and its omission is a major sin. However it is different from the obligation since it is not proven by definite evidence i.e. the proof for it is not conclusive, there is some doubt as to whether Shariah is prescribing it a compulsory or is only recommending it. Therefore to deny that is not Kufr. Hence it is called Fardh ul Amali i.e. it is compulsory to act upon it. Examples of Wajib are the Witr prayer after Isha and Eid prayer.

(3) As-Sunnah-ul-Mu’akkadah – The Emphatic Sunnah

This ruling is based on a regular activity or a habit of the blessed Messenger of Allah or the guided Caliphs. The Sunnah is neither obligatory nor necessary but is highly recommended. The Shariah commends this action as being good and acceptable. To hbitually miss the Sunnah is detestable, since it gives the impression of turning away from the Prophets practice.

Examples of emphatic Sunnah are saying the Adhaan and praying in congregation.

(4) As-Sunnah Ghair ul Mu’akkadah – The less emphatic Sunnah

This is a practcie of the blessed Messenger or the Caliphs but unlike the emphatic Sunnah this was not performed regularly by them. Examples include the four units of Sunnah before Asr and Isha.

(5) Al-Mustahab- The desirable.

This is a ruling that the Shariah approves of and finds it is agreeable. This includes activities and devotions like voluntary fasting and prayers. It is sometimjes called Al-Mandoob (the recomended), At-Tatawwa (the voluntary) and Al Adat (the decent). Performance of any desirable act earns merits and its omission carries no sanctions.

THE FIVE TYPES OF PROHIBITIONS

(6) Al-Haraam- The Unlawful

This is a ruling that forbids something. In other words it must be avoided. This prohibition is proved by definit text. To regard an unlawful as lawful is therefore kufr. To commit the unlawful is a major sin. Examples include drinking Alcohol, gambling and Adultery.

(7) Al-Makrooh-ut-Tahrimi- The Major offense

This is a prohibition that is proved by a prescriptive and not a definite text of argument. To ignore this ruling is a sin that is punishable but to regard it permissable is not an act of kufr.

(8) Al-Mukrooh ul Tanzeehi- The Minor Offense

This is a ruling, which makes something undesirable. It is best to avoid it but there is no harm in doing it. Examples include splashing water on the face during wudu.

(9) Al-Isaa’h- The Offense

This ruling is in between Mukrooh-u-Tahrimi and Tanzeehi in terms of importance. It is a sin ti do it and doing it on a regular basis is a major sin. Examples are not rinsing the mouth and cleaning the nose during the Wudu.

(10) Khilaaf-ul-Awla- The undesirable

This is the opposite of Mustahab, it is best to avoid it but there is no harm in doing it

(11) Al- Mubaah- The permissable

This is something neither prescribed nor prohibited by the Shariah; it carries no reward or any punishment. This ruling derived from the Islamic principal that basically everything is permissable unless it is prohibited.